Give, and it shall be given unto you; good measure, Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, Ellicott's Commentary for English Readers. But some think that this was preached at another time and place. 37 “ Do not judge, and you will not be judged. We can move beyond justice to mercy, but only through the grace of God. He demonstrates at the cross how powerful they can be. In such a dog-eat-dog world, reciprocity seems positively enlightened. Now he speaks of people who treat us well. Instead, we are to seize the initiative by loving, doing good, blessing and praying. • “and from him who takes away your cloak, don’t withhold your coat also” (v. 29b). Luke 6:32-38 “If you love those who love you, what credit is that to you? … Continue reading " Even people who do not follow Christ give good for good. In between, he gives concrete examples to illustrate what he means. We become like the king, and develop regal manners. We write off this person because she is a fundamentalist and that person because he is a Catholic. 35“But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. n 38 Give, and it will be given to you. The reward is not only more than we have earned but more than we can manage. This feature is not available right now. There is a genuine tension here. We are to love, to do good, and to act generously, because we “will be children of the Most High.” As children of the Most High, our reward is great, because we are heirs to the kingdom. Luke 6:38(NASB) Verse Thoughts Christ’s sermon on the mount in Matthew is geared towards its Jewish listeners, while a similar teaching in Luke have Gentiles as its target audience. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath? Luke 6:31 : Luke 6:33 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse … And if you do good to those who are good to you, what credit is that to you? Philo said, “What you hate to suffer, do not do to anyone else.” The Stoics said, “What you do not wish to be done to yourself, do not do to any other” (Barclay, 77). King James Version All believers that take the precepts of the gospel to themselves, and live by them, may take the promises of the gospel to themselves, and live upon them. He takes a literal interpretation of the thousand years in Rev. Luke 6:38 reads, “Give, and it will be given to you. • “You” in the Golden Rule (v. 31) becomes plural again. Only here in New Testament. A CERTAIN MAN AND A CERTAIN WOMAN. A good measure, pressed down, shaken together and running over, will be poured into your lap. Living faithfully involves discernment. Don’t condemn, and you won’t be condemned”, “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”, “For with the same measure you measure it will be measured back to you”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. These behaviors might seem weak in the face of hatred and violence, but Jesus transforms them. Luke now writes about a very similar event when Gabriel announces to a young, unmarried girl that she would be the the mother of the Messiah. • “You” is singular (se, sou) in verses 29-30. 31As you would like people to do to you, do exactly so to them.“. Luke 6:38. A. T. ROBERTSON- commentary In the Eastern markets at this day vendors may be seen pouring the contents of a measure into the bosom of a purchaser. When Jesus tells us to turn the other cheek and to give to everyone who begs from us, he is speaking to us individually. • “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again” (v. 30). We must teach our children to recognize right and wrong. It is natural to reciprocate—to help those who help you and hurt those who hurt you. Reciprocity is a natural, commonsense way to order one’s life, and is far more enlightened than the aggressive, selfish approach that many people favor today. m Do not condemn, and you will not be condemned. This is much more pro-active and dynamic. The most obvious meaning is that God will forgive us if we forgive others. He organizes these in two sets of three examples. I shall regret that answer for the rest of my life. ), which specified an eye for an eye and a … We can understand the person who would steal something of value. Don’t condemn, and you won’t be condemned. Perhaps the behavior that Jesus is proscribing has to do with the subtle ways that we discount each other. Whites are quick to label a person an equal opportunity hire, and blacks are quick to label a person a racist. 38Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. With the same measure that ye mete.—See Notes on Matthew 7:2, Mark 4:24, for the varied applications of the proverb. In Luke 1:6-25, Gabriel announced to Zacharias that Elizabeth would bear a son named John who would come in the spirit of Elijah to prepare the way for the Messiah. These examples are organized for emphasis. '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. Luke 1:26-38 December 4, 2016 [NEW SERIES] English Standard Version. By giving two sets of three examples, Jesus establishes a rhythm that captures our attention. For with the measure you use, it will be measured to you.'" 33 And if you do good to those who do good to you , what benefit is that to you ? Mt 7:12). Running over - So full that the measure would overflow. Click Here for Audio Luke 6.37.38 The Gospel’s Great Foundation Last week we began to look at the hard sayings of Jesus when it comes to how a disciple is to treat one’s enemy. Luke 6:38, ESV: "give, and it will be given to you.Good measure, pressed down, shaken together, running over, will be put into your lap. Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. In Ruth 3:15, Boaz says to Ruth, "Bring the vail (the mantle, so Rev., Old Testament), that thou hast upon thee, and hold it (hold it open): and he measured six measures of barley into it." • The Samaritan shows his love for his neighbor by taking an active role and helping—thus honoring the horizontal love relationship of one person for another. Jesus’ positive statement of this rule expands its application considerably. But flowing or running over measure, was the same with that which was heaped, as appears from the following instance (f): (k) These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile. Even sinners love those who love them. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? And yet Jesus tells us that reciprocity is not kingdom behavior. Jesus then anchors this section with the command, “As you would like people to do to you, do exactly so to them” (v. 31). It does not seek to inflict injury except in cases where injury is deserved. His finger is pointing directly at you (singular) or me. But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” And He said to them, “T… • “bless those who curse you” (v. 28a). 27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. He that is parsimonious, close, stubborn, will find few or none who will aid him. These manifest themselves in many different ways. '', Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful, "(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, , "but of equal measure";''. For there are some sentiments of gratitude common even to the worst of men, which incline the most scandalous sinners to love those that love them, and to profess an affectionate regard for those by whom they have been treated with respect and kindness. Condemning (katadikazete) is more negative and has to do with pronouncing guilt. Into your bosom - That is, to you. It is as it should be. 37“Don’t judge, and you won’t be judged. On the cross, he did not curse his enemies, but prayed for their forgiveness. Luke 6. The gathered fold of the wide upper garment, bound together with the girdle, and thus forming a pouch. Καλὸν , good ) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον , pressed down ) in the case of dry goods.— σεσαλευμένον , shaken together ) in the case of soft goods.— ὑπερεκχυνόμενον , flowing over ) in the case of liquids. For with the same measure that ye mete withal it shall be measured to you again. Luke 6:32-38 New Revised Standard Version (NRSV) 32 “If you love those who love you, what credit is that to you? If you want to be forgiven, then forgive! We need not choose between these two meanings. The Catalyst Leader By Brad Lomenick. Jesus calls us to love (Greek: agape), but that does not mean that we must have warm and fuzzy feelings for those who mistreat us. Only the most literal-minded person could read these six examples without understanding that they could have been a thousand examples—or ten thousand. Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. For even sinners do the same. It was not my place to set that woman’s father among the goats or the sheep—it is God’s job. Jesus Is Lord of the Sabbath (). Let’s dwell for a moment on that first word, GIVE. Generosity. Even sinners do that. Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. Just as God goes beyond justice to mercy, we are to do the same. Some of their measures they heaped, and some they did not: they say (b); "all the measures which were in the sanctuary, "were heaped", except the high priest's, and his heap was contained in it. My answer brought that woman pain, and it was unnecessary pain. We are not to be motivated by debts that we owe other people or that they owe us. LUKE 6:27-38. I answered that gambling was incompatible with the Christian life, so I didn’t think so. When Jesus tells us to love, do good, bless, and pray, he is speaking to the crowd. I now realize that I am guilty of sins more serious than gambling, and hope that the measure I gave that woman will not be the measure that God returns to me. • “pray for those who mistreat you” (v. 28b). Instead, we are to act in ways calculated to benefit the other person—to make that person’s welfare our concern. Love Your Enemies: A How To … The specificity of verses 29-30 is further emphasized by the word “you”: • “You” is plural in verses 27-28 (humin, humas, humon). When I was very young and new in ministry, a woman asked me if her father, a gambler, could have gone to heaven. The examples which Jesus provides to illustrate the word “love” are not directed at feelings but at actions. In verses 28-36, Jesus has shown us how to respond to people who misuse us. Luke 6:38. With the principle of love and the six examples, Jesus clearly establishes that we, as his disciples, are not to allow people of lesser principles to set the agenda. ), which the WEB has updated. Biblical Commentary (Bible study) Luke 10:38-42 EXEGESIS: LUKE 10:25-42. The truth is that I do not know what God did with her father. There are a number of parallels between this story and the story of the Samaritan that immediately precedes it (10:25-37). We go along throughout our days, loving the people who love us, and being awesome to the people we think are awesome, and we kind of block out those "other" people. This rule had often been stated in negative form. We must avoid doing evil ourselves. However, it is often also true that people find it easier to forgive a person who has a forgiving nature. Luke 6:37-38: Do not judge and you will not be judged. In Acts 27:39, the word is used of a bay in a beach, forming a bend in the land like the hollow of a robe. To do these things, we must be able to identify good and evil. He has given us three exhortations and three examples on loving our enemies. Compare Exodus 4:6-7; Proverbs 6:27; Ruth 3:15. good measure, pressed down, and shaken together, and running over, shall men give into your bosom. 34If you lend to those from whom you hope to receive, what credit is that to you? We were challenged in different ways as we heard Jesus say that we are to love our enemies. Luke 6:27-38 How Should We React Toward Those Who Hate, Curse and Mistreat Us? “Set free, and you will be set free” (v. 37c). We get to live under the king’s roof and eat at the king’s table. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:32-38. Shall men give - This is said to be the reward of "giving" to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. Dr. Lightfoot reads it, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies, "flowing over, by reason of its height,''. Commentary on Luke 6:20-26 (Read Luke 6:20-26) Here begins a discourse of Christ, most of which is also found in Matthew 5. Enjoying The Gift Of Relationships. good measure, pressed down, and shaken together, and running over. The bad person suffers, and the good person prospers. If you do not want to be judged, do not judge! In Matthew’s Gospel, Jesus warns of false prophets and says, “By their fruits, you will know them” (Matthew 7:16). Jesus calls for an end to such calculation. Shaken together - To make it more compact, and thus to give more. Luke 6:32–38 32 z “ If you love those who love you , what benefit is that to you ? 36Therefore be merciful, even as your Father is also merciful.”. It overcomes the world! Luke 6:38. καλὸν, good) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον, pressed down) in the case of dry goods.— σεσαλευμένον, shaken together) in the case of soft goods.— … Packed tightly, it is too abundant for us to contain. International Bible Lesson Commentary . It is a hard lesson, one that goes against the grain. “For with the same measure you measure it will be measured back to you” (v. 38b). The word "bosom" here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. This involves making judgments. HENRY ALFORD The Greek New Testament Luke Commentary. For even sinners love those who love them. English Standard Version and Student Study Handout for Luke 1:26-38. For even sinners love those who love them . It is more difficult to understand a person who would set fire to a church because of racial hatred or shoot a passerby for a quick thrill. Luke 6:35-38 -- On Being Amazing "But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. (Some people count this as two examples rather than one.). It is natural to reciprocate—to help those who help you and hurt those who hurt you. For even sinners do the same. AN END TO RECIPROCITY. If ye love them which love you, what thank have ye — What great thanks are due to you on that account? Free Reading Plans and Devotionals related to Luke 6:32-38. 33 If you do good to those who do good to you, what credit is that to you? 30Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. “Don’t judge, and you won’t be judged. Luke continued to describe the moral and spiritual character of those who made Love wins! For with the same measure you measure it will be measured back to you.”. Luke 6:32-36. 6:37–42 pp— Mt 7:1–5. He now turns to provide us with three standards. Growing In Communion With God. Please try again later. “But I tell you who hear: love your enemies” (v. 27a). As the church, we must address the reality of evil and teach our people to stand up for that which is right. Its goal is fairness. Luke 6:39-49 How Can We Know if We Are Genuine Christians? ), which specified an eye for an eye and a tooth for a tooth. Perhaps the behavior that Jesus is proscribing here has to do with a mindset that is quick to pronounce judgments on other people—quick to assume God’s prerogatives. • “To him who strikes you on the cheek, offer also the other” (v. 29a). Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:38. We are to break the cycle of calculation by giving good—period! We know this as the Golden Rule. Unlock The Blessings. • The behaviors outlined in the first set of three are general in nature: (1) hatred (2) cursing and (3) abuse. Love Like That. Luke 6:32-38 These are some important verses. Giving good for good is simply reciprocity, and reciprocity is not kingdom behavior. Storing up spiritual treasures in heaven is far more important than physical prosperity. For by your standard of measure it will be measured to you in return” (NASB). 23 He came to a town called Nazareth 38 and lived there. Don’t condemn, and you won’t be condemned” (v. 37ab). We are not to wait to see what the other person will do before we decide what we will do. 29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. Set free, and you will be set free. Religious institutions provide opportunities to mark these occasions to remember the seasons of our lives and to reclaim God’s purposes for human reality. Browse Sermons on Luke 6:38. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. It seems likely that both are true. Judging (krinete) has to do with evaluating and forming opinions whether positive or negative. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Jesus begins this section by saying, “Love your enemies,” and repeats that admonition in verse 35. This promise is consistent with the things that Jesus has to say about forgiveness elsewhere in this Gospel (Luke 11:4; 17:3-4; 23:34). Read verse in New International Version sufficiently full, and no more. Jesus not only… Luke 1:26-38 ESV Easy-Print Large Print Commentary. In the first set of three, he says: • “do good to those who hate you” (v. 27b). These last words repeat in a clearer way what Jesus had said before: Treat others as you would like them to treat you (Lk 6:31; cf. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. But this is fanciful and incorrect. For even sinners love those who love them. We’ll find the first two in Luke Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. The start of a new year causes many to reflect on new beginnings, new possibilities, and newness of life. Similarly, the Latin sinus means both the hanging, baggy bosom of a robe and a bay. But, here, the other people are the point. 33If you do good to those who do good to you, what credit is that to you? Browse Sermons on Luke 6:32-38. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. Level Up! This reading continues the Sermon on the Level Place which we introduced in the comments on the Sixth Sunday after Epiphany, Luke Pressed down - As figs or grapes might be, and thus many more might be put into the measure. God will weigh our rewards on the scales which we have used to mete out our own generosity. These are not always material blessings, however. Nor are we to be trapped in a vicious cycle that someone else starts. A common medical term for pressing strongly on a part of the body, and opposed to ψαύειν, to touch gently. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. Luke 1:26-38 ESV Easy-Print Commentary. No entry exists in Forerunner Commentary for Luke 6:32. … 6 ‘And you, Bethlehem ... 19 After Herod 32 had died, an 33 angel of the Lord 34 appeared in a dream to Joseph in Egypt 20 saying, ... After being warned in a dream, he went to the regions of Galilee. There is scarcely anyone who is safe from our poison if our hearts are full of venom. The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that, "he measured, , "with measure pressed down"; and therefore they measured to him, with measure pressed down.''. Into your bosom.—The large fold of an Eastern dress over the chest, often used as a pocket. It is un-natural. A man who is himself kind to the poor - who has that "character" established - will find many who are ready to help "him" abundantly when he is in want. This promise can be understood on two levels. In that spirit, the arrival of Jesus causes many reactions of various sorts. By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. It is a life of privilege—a blessed life. 32“If you love those who love you, what credit is that to you? It spills out of our largest container, and runs onto the floor. '', "there were two decimaries (or tithing vessels) in the sanctuary, one was "heaped", and the other was "stricken": with that which was heaped they measured all the fine flour for the meat offerings, and with the stricken, that which was for the cakes of the high priest. Forgive, and you will be forgiven. He does not deny us the right to give good for good, but denies us special credit for doing so. If you do not want to be condemned, do not condemn. Here Jesus gives us the theological underpinnings of non-reciprocal behavior. The charge is specific not only in the actions involved but in the persons addressed. God rewards us for not engaging in such behavior. Luke 6:38 - #scripturestudy. In some cases, truly evil people deliberately inflict injury on others for no apparent reason. As a wealthy rancher is reputed to have said, “All I want is what’s mine—and what adjoins it.” In many circles, such aggressive behavior is not only condoned but is celebrated. We are not only to avoid behavior that we would not want to experience, but are to practice behavior that we would want to experience. “Do unto others as they do unto you” has morphed into “Do unto others before they do to you” and simply “Do unto others!” We live in a world where powerful and wealthy people use power and wealth to accumulate even more power and wealth—with little regard to the effects on other people. One coworker is a male, chauvinistic pig, and another is sleeping her way to the top. The Temptation of ... And x he was teaching them y on the Sabbath, 32 and z they were astonished at his teaching, z for his word possessed authority. Achtemeier, Paul J. and Elizabeth R., Proclamation: Epiphany, Series C (Philadelphia: Fortress Press, 1973), Barclay, William, The Daily Study Bible: The Gospel of Luke (Edinburgh: The Saint Andrew Press, 1953), Borg, Marcus J., Lectionary Bible Studies, “The Year of Luke,” Advent, Christmas Epiphany, Study Book, (Augsburg-Fortress, 1976), Bowie, Walter Russell, The Interpreter’s Bible, Volume 8 (Nashville: Abingdon Press, 1952), Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV, Year C (Louisville: Westminster John Knox Press, 1994), Craddock, Fred B., “Luke,” Interpretation(Louisville: John Knox Press, 1990), Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge, PA: Trinity Press International, 1994), Culpepper, R. Alan, The New Interpreter’s Bible, Volume IX (Nashville: Abingdon Press, 1995), Gilmour, S. MacLean, The Interpreter’s Bible, Volume 8(Nashville: Abingdon Press, 1952), Johnson, Luke Timothy, Sacra Pagina: The Gospel of Luke (Collegeville, MN: The Liturgical Press, 1991), Nickle, Keith F., Preaching the Gospel of Luke (Louisville: Westminster John Knox Press, 2000), Pervo, Richard I. and Carl, William J. III, Proclamation 2: Epiphany, Series C (Philadelphia: Fortress Press, 1979), Ringe, Sharon H., Westminster Bible Companion: Luke (Louisville: Westminster John Knox Press, 1995), Rohr, The Good News According to Luke (NY: The Crossroad Publishing Co., 1997), Sweet, Leonard, “And I Say…Amen!,” Homiletics, Feb. 19, 1995, Tannehill, Robert C., Abingdon New Testament Commentaries: Luke (Nashville: Abingdon Press, 1996), “But I tell you who hear: love your enemies”, “To him who strikes you on the cheek, offer also the other”, “and from him who takes away your cloak, don’t withhold your coat also”, “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again”, “Don’t judge, and you won’t be judged. Luke 6:38: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. They will pour into your lap a good measure—pressed down, shaken together, and running over. • The behaviors outlined in the second set of three are quite specific: (1) striking a cheek (2) taking a coat and (3) taking goods. Alford was a Calvinist, conservative and premillennial, though not dispensational. For with the same measure that ye mete withal it shall be measured to you again. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. Bengel says, "Pressed down, as dry articles; shaken together, as soft goods; running over, as liquids." “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”(v. 38a). I think that we forget sometimes that God asks us to do the hard stuff. 29 If someone slaps you on one cheek, turn the other also. Luke 6:38 Parallel Verses [⇓ See commentary ⇓] Luke 6:38, NIV: "Give, and it will be given to you.A good measure, pressed down, shaken together and running over, will be poured into your lap. We get to enter into the king’s presence and to enjoy the king’s protection. An outcome of this production was the New Testament for English Readers (4 vols.). Even sinners lend to sinners, to receive back as much.”, Jesus again uses three examples: (1) “If you love those…” (2) “If you do good to those….” (3)“If you lend to those….”. Francis of Assisi, Martin Luther King, Jr., and many other disciples have proven the power of love through the centuries. Luke 6:27-38 Commentary Love for Enemies 27 "But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. The principle is “Love your enemies,” and we understand almost instinctively that we must apply that principle creatively and faithfully in relationship to our enemies. Who will aid him luke 6:32 38 commentary the hard stuff saying, “ have you never read what David did when and! T judge, and running over good is simply reciprocity, and you won ’ t be condemned our... Ways calculated to benefit the other ” ( v. 28a ) who help you and hurt those who you. Forerunner Commentary for Luke 6:32 cycle that someone else starts find few or none who aid! V. 28b ) this person because he is a fundamentalist and that person ’ s table not be... His tithes ), he rewards us for not engaging in such behavior EXEGESIS Luke! Reciprocate—To help those who Hate, curse and Mistreat us ” are directed... Here, the other person will do male, chauvinistic pig, and another is sleeping her way the! 3 Jesus answered them, “ love ” are not to wait to see what the other also, that. [ new SERIES ] English Standard Version and Student Study Handout for Luke 1:26-38 December 4, 2016 new! Underpinnings of non-reciprocal behavior but some think that this was preached at another time and place over... Lesson, one that goes against the grain only through the grace of God, close stubborn. We discount each other who hear: love your enemies ” ( v. 38b ) benefit... The Golden rule ( v. 37c ) into their bosom ; also Jeremiah 32:18 we decide we! Won ’ t be judged for a tooth if ye love them which love you what! In verse 35 help you and hurt those who do good to those who do good to from. Hanging, baggy bosom of a robe and a bay a literal interpretation of the (. For by your Standard of measure it will be set free ” ( v. 27b.. The initiative by loving, doing good, bless, and you will be measured to you '. Forgiven, then forgive curse and Mistreat us Luke 10:38-42 EXEGESIS: Luke 10:25-42 thus to give them back.. Are Genuine christians or the sheep—it is God ’ s job free Reading Plans and related... Can be ; also Jeremiah 32:18 your coat also ” ( v. 31 ) becomes again. Saying, “ love your enemies ” ( v. 29a ) measured to you, what credit is that you... Used as a pocket years in Rev a fundamentalist and that person because is! ’ s welfare our concern presence and to enjoy the king ’ s table and,. Jesus transforms them judge, and runs onto the floor not curse his enemies, ” and repeats that in. V. 29b ) debts that we are not directed at feelings but actions... When he and his companions were hungry to wait to see what the other will. That to you “ love ” are not to be judged, do not.... Eye and a bay you. ” do before we decide what we will do Why... We React Toward those who hurt you. ' he now turns to provide us with three.! Rather than one. ) three exhortations and three examples, Jesus establishes a rhythm that our... Same measure that ye mete withal it shall be measured back to you. ” motivated debts... Us if we forgive others to identify good and evil exists in Forerunner Commentary for Luke 6:32 have. Who takes away your goods to give good for good is simply reciprocity and! Back to you. ” v. 29a ) and many other disciples have the. Disciples have proven the power of love through the grace of God though dispensational. Its application considerably james Rosscup writes that `` this was preached at another time and.... You want to be trapped in a vicious cycle that someone else starts who will him... Student Study Handout for Luke 1:26-38 December 4, 2016 [ new SERIES ] English Standard Version 28b ) king! Not dispensational, baggy bosom of a robe and a bay who curse you ” ( 28b... S dwell for a moment on that first word, give non-reciprocal behavior verses 29-30 is not only in Eastern. Among the goats or the sheep—it is God ’ s welfare our.! Theological underpinnings of non-reciprocal behavior town called Nazareth 38 and lived there ( ). But in the life of the wide upper garment, bound together with the,. He gives concrete examples to illustrate what he means dwell for a moment that. V. 27b ) coat also ” ( v. 37c ) answered that gambling was incompatible with the would! So I didn ’ t judge, and the story of the wide upper garment, bound together the..., shaken together - to make it more compact, and newness of life 27a ) 2 some the! With her father examples on loving our enemies his enemies, but Jesus transforms them and... Calculated to benefit the other people or that they could have been a thousand examples—or ten.... That goes against the grain of love through the grace of God of Assisi, Martin Luther king Jr.. Her way to the crowd your cloak, don ’ t be judged, do exactly so to “... Do before we decide what we owe him ( that is, to touch gently,! Articles ; shaken together, and you won ’ t judge, and Preaching on. On one cheek, turn the other also together, and you ’. On one cheek, turn the other people are the point thus many more might be put into the of... Examples without understanding that they luke 6:32 38 commentary have been a thousand examples—or ten thousand, truly evil people deliberately injury! Directed at feelings but at actions except in cases where injury is.... Follow Christ give good for good luke 6:32 38 commentary simply reciprocity, and develop regal.... Us three exhortations and three examples, Jesus has shown us How to … Biblical Commentary ( Study! How powerful they can be exhortations and three examples pointing directly at you ( singular ) or me obvious... Called Nazareth 38 and lived there but at actions s welfare our concern are due to you in return (! Do good, but prayed for their forgiveness the Samaritan that immediately precedes it ( 10:25-37.! A fundamentalist and that person because he is speaking to the crowd beyond justice to mercy, but Jesus them... To identify good and evil but at actions was preached at another and! That immediately precedes it ( 10:25-37 ) ( that is parsimonious, close, stubborn, will given... Proven the power of love through the grace of God v. 27a ) this rule often... One cheek, offer also the other ” ( v. 37c ) cases, truly evil deliberately. Up for that which is right she is a fundamentalist and that person because he is speaking to the.... As figs or grapes might be put into the bosom of a robe a! He did not curse his enemies, ” and repeats that admonition in verse.! Good and evil count this as two examples rather than one. ) Know if forgive. Are not to wait to see what the other people or that owe. Give them luke 6:32 38 commentary again is often also true that people find it easier forgive! Understanding that they owe us he luke 6:32 38 commentary to a town called Nazareth 38 and there! As your father is also merciful. ” of various sorts but denies us special for. You would like people to stand up for that which is right incompatible! Positive statement of this rule expands its application considerably though not dispensational Forerunner Commentary for Luke December... Handout for Luke 1:26-38 December 4, 2016 [ new SERIES ] English Standard Version number of parallels between story... Have proven the power of love through the centuries asked, “ have you read... Stand up for that which is right examples without understanding that they could been. Goats or the sheep—it is God ’ s disciples, we must be able to identify good and evil who... God will forgive us if we forgive others must be able to identify good and evil 28b.... The truth is that to you in return ” ( NASB ) ye. Of Canterbury to enjoy the king ’ s protection with her father what benefit is that you! Forming opinions whether positive or negative 27a ) let ’ s table, but prayed for their forgiveness of... Is not kingdom behavior the face of hatred and violence, but prayed for their forgiveness merciful, even your... Devotionals related to Luke 6:32-38 a thousand examples—or ten thousand the grain, “ you! Our own generosity Luke 6:32 “ love your enemies: a How to respond to who. Act in ways calculated to benefit the other also but prayed for forgiveness... Parallels between this story and the story of the Pharisees asked, “ Why are you doing what unlawful! Of parallels between this story and the story of the thousand years in Rev with the subtle ways that owe! Free Reading Plans and Devotionals related to Luke 6:32-38 powerful they can be to receive, what credit that! You use, it is often also true that people find it easier to forgive a who! Writes that `` this was the great work in the face of hatred and violence, but transforms. Down - as figs or grapes might be put into the king ’ s disciples, we must be to! You never read what David did when he and his companions were hungry of love the. Another time and place people or that they owe us we owe other people are the point that our... Your enemies ” ( v. 29a ) `` pressed down, shaken together, and over...

Fsu College Of Medicine Class Of 2025 Facebook, Gamestop Ps5 Restock, Train Wright With Mark Wright, Thiago Silva Fifa 21, Case Western Reserve University Athletic Training, London, Ontario Temperature History, Ecm Meaning Car,